By Amy J. Catalano

Drawing from basic study reports in archaeology, historic research, literature, and artwork this interdisciplinary examine the historical past of kid funerary practices and different autos of parental mourning is the single booklet of its type. the aim of this paintings is to enquire the ways that funerary behaviors and grieving fluctuate among cultures and throughout time; from prehistory to fashionable historical past. Philippe Aries, the French adolescence historian, argued that kids have been not often mourned upon their deaths as baby demise was once a widespread and anticipated occasion, specially within the center a long time. This booklet attracts upon archaeological reviews, secondary facts research, and research of literature, images and art to refute, and often times help, Aries’s declare. equipped in elements, half One starts with a bankruptcy at the reasons of adolescence mortality and the stairs taken to avoid it, through chapters on prehistory, old civilizations, the center a long time and the Renaissance, and the early smooth and past due glossy eras. The chapters partially speak about signs of parental main issue at a child’s dying: naming practices, alternative process, baptism, comfort literature, and art. scholars who concentrate on the mental features of loss of life, funeral practices, and adolescence histories will locate this publication an invaluable and entire software for interpreting how young children were mourned seeing that prehistory.

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Additional info for A Global History of Child Death: Mortality, Burial, and Parental Attitudes

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13 Vikings, too, left runic stele (tombstones) which often did not provide any more information than the first name of the deceased. ”14 While wanted children may have been carefully buried, in ancient Rome a family was only permitted to have three children. This number included at least one female. Ultimately, fathers made the decision as to whether or not children should be kept after birth. 15 Although, according to the law, all children must have been permitted to live until at least three years of age, ill or abnormal infants could be exposed after five witnesses confirmed and approved the child’s condition.

Clean houses, open space between families (lack of overcrowding), access to clean water, and garbage collection systems were all aspects of communities for which child mortality was low. From these data and anecdotes we can surmise a pattern of behaviors and environments that are conducive to the welfare of children, patterns that were used to inform public health policy and practice. As George Kent states in The Politics of Children’s Survival, criticizing child survival programs, “good nutrition does not come from nutrition programs, and good health does not come from A Brief History of Child Mortality | 21 health services”.

In late pre-pottery Neolithic no specific funeral treatments were applied to neonates who were either stillborn, or were born and died shortly after birth. A large number of infant burials were found at the Khirokitia site. Le Mort argues that this anomaly may be explained by several possibilities. First, this society may have practiced mortuary behaviors that allowed for better preservation of infant skeletons than of other societies. It is also possible that infanticide was practiced; however, in order for this hypothesis to be proved, sex ratio must be established to determine whether the sample of infants represents a typical population (and therefore not indicative of infanticide).

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