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2:9-18; 4:14 to 5:10; 10:10, 19-22. , ch. 5), in Ephesians (chs. 4:31 to 5:2), and elsewhere. " This merely ornamental function of human nature seems to be what Aulen means by "continuity" (cf. op. ). 40 As for the main points of his argument, we must recognize in the first place that he is attempting to explain the divine humility in the incarnation, and that he achieves this with matchless clarity by expounding the essence of man's redemption as a divine-human work. From start to finish the argument is dominated by the action of God—of God who made man, 41 of God who was made man to offer, in manhood, an acceptable satisfaction to the divine nature.

P. Boissonnade, Life and Work in Medieval Europe (London, 1927), is a good account of social and economic life. O. J. Thatcher and E. H. McNeal, A Source Book for Mediaeval History (New York, 1905), is valuable for reference. The following should also be consulted: Z. N. Brooke, A History of Europe, from gn to ng8 (Methuen, London, 1938); J. Bryce, The Holy Roman Empire (rev. , New York, 1904), Chs. VII-XVI; J. F. O'Sullivan, Medieval Europe (Crofts, New York, 1943); H. Pirenne, A History of Europe from the Invasions to the XVI Century (Allen and Unwin, London, 1939); H.

1880, 1887). J. E. , Cambridge, 1921,) I, 517-678, gives a good summary of medieval knowledge of classical literature. H. , Constable, London, 1932), contains a picturesque account of some of the earlier medieval humanists. An interesting selection of texts in translation will be found in J. B. Ross and M. M. ), The Portable Medieval Reader (Viking Press, New York, 1949). A representative anthology of Latin poetry is given in S. Gaselee, The Oxford Book of Medieval Latin Verse (Clarendon Press, Oxford, 1937).

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