By Michael Burlingame
Within the first multi-volume biography of Abraham Lincoln to be released in many years, Lincoln pupil Michael Burlingame bargains a clean examine the lifetime of one in every of America’s maximum presidents. Incorporating the sphere notes of past biographers, besides a long time of study in a number of manuscript documents and long-neglected newspapers, this outstanding paintings will either regulate and toughen present figuring out of America’s 16th president.
In quantity 2, Burlingame examines Lincoln’s presidency and the rigors of the Civil conflict. He offers attention-grabbing information at the obstacle over castle Sumter and the relentless place of work seekers who plagued Lincoln. He introduces readers to the president’s battles with opposed newspaper editors and his quarrels with incompetent box commanders. Burlingame additionally translates Lincoln’s inner most existence, discussing his marriage to Mary Todd, the premature loss of life of his son Willie to ailment in 1862, and his recurrent affliction over the large human charges of the war.
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Within the first multi-volume biography of Abraham Lincoln to be released in a long time, Lincoln student Michael Burlingame bargains a clean examine the lifetime of considered one of America’s maximum presidents. Incorporating the sphere notes of past biographers, besides many years of study in a number of manuscript documents and long-neglected newspapers, this amazing paintings will either modify and toughen present knowing of America’s 16th president.
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Extra resources for Abraham Lincoln: A Life, Volume 2
The rise of religious liberalism had many milestones and monuments in the first half of the nineteenth century: The election of Henry Ware, a theological liberal, as Hollis Professor at Harvard in 1805 pointed ahead to the movement’s dominance over religious education M Y S T I C C LU B 33 there. William Ellery Channing’s ringing defense in 1819 of a Unitarian conception of God against Trinitarian orthodoxy was another important sign of the times, as was his affirmation of the powers of self-cultivation against Calvinist notions of human depravity.
6 So, when and where was “mysticism” born in the United States? On May 20, 1838, in Medford, Massachusetts, in the old parsonage of Caleb Stetson (1793–1870), a seasoned pastor of high ambitions and modest achievements. ” In addition to Emerson, on hand for this late-into-the-night discussion were such illuminati in the making as Theodore Parker (1810–1860), Jones Very (1813–1880), and George Ripley (1802–1880). Within months of the M Y S T I C C LU B 29 Amos Bronson Alcott, an enthusiastic member of the Transcendental Club, went on to found his own Mystic Club as a successor.
Few commentators would dare to wear liberal Protestant blinkers anymore, let alone raise a paean to the foundational importance of America’s liberal tradition. In theology, as in politics, liberalism is the hobgoblin of orthodoxies, possessing a fearsomeness for conservatives and traditionalists little removed from John Henry Newman’s mid-nineteenth-century conjuration: “The more serious thinkers among us ... ” Perhaps given the endless polemics and the very slipperiness of the term, liberalism is a label best retired.