By Luigi Moraldi

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11 The question of “Islamic feminist” as an identity label has been more contentious than the term Islamic feminism. Most authors of texts of ‘Islamic feminism’ adamantly objected to being labeled Islamic feminists. Over time, however, some like Wadud have become more accepting even though they do not elect to call themselves Islamic feminists. ” “Western” could mean that I can only be who I am: a daughter of the West, born and raised American of African descent. It is reduced however to mean anti-Islam.

Due to wearing a headscarf, the applicant Leyla S¸ahin was denied access to lectures and exams, and was also issued a warning for contravening the university’s rules on appropriate dress. Finally, she was suspended for a term because she took part in an unauthorized assembly, gathered to protest against the university dress code. Leyla S¸ahin appealed to the European Court of Human Rights and complained under Article 9 of the Convention that she had been prohibited from wearing the Islamic headscarf at the univer- See Sakaranaho 2006, 111–114.

Woodrow Wilson International Center for Scholars. Esfandiari, Haleh (2008) Iran Closes an Iconic Magazine. The Chronicle of Higher Education, April 11, 2008. Göle, Nilüfer (1996) The Forbidden Modern. Civilization and Veiling. Ann Arbor: The University of Michigan Press. Mernissi, Fatima (1991) Women and Islam: An Historical and Theological Inquiry. Oxford: Blackwell. ) (1994a) Gender and National Identity: Women and Politics in Muslim Societies. London: Zed Books. ) (1994b) Identity Politics and Women: Cultural Reassertions and Feminisms in International Perspective.

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