By Langdon, Susan Helen
Read or Download Art, Religion and Society in the Greek Geometric Period. Bronze Anthropomorphic Votive Figurines (Ph.D., Indiana University, 1984) PDF
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Writer word: ahead through Wm. Paul younger
Publish 12 months be aware: First released 2010
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Due in huge degree to its targeted literary style, the tune of Songs has been interpreted in different methods. "Spiritual" readers of the poem have, for instance, felt a deep-seated repugnance prior to its erotic nature. This has led them to hire a number of man made units to tame it: the textual content has from time to time been altered, the metaphors were allegorized, the similes were categorized gruesome, the date of composition has traveled almost the total gamut of biblical chronology, the author's function has been decreased to not anything, and the poem itself has turn into an workout in futility.
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Additional info for Art, Religion and Society in the Greek Geometric Period. Bronze Anthropomorphic Votive Figurines (Ph.D., Indiana University, 1984)
The deciphering of a face is certainly a great and difficult art, and the principles of it can never be learnt in the abstract. The first condition of success is to maintain a purely objective point of view, which is no easy matter. For, as soon affords that purely objective view which is necessary for deciphering his features. An odor affects us only when we first come in contact with it, and the first glass of wine is the one which gives us its true taste: in the same way, it is only at the first encounter that a face makes its full impression upon us.
The rest passes off in evaporation, respiration and the like. The result of all this is that thoughts put on paper are nothing more than footsteps in the sand: you see the way the purposes to which they can be put; we can be strengthened in our inclination to use them, or get courage to do so; we can judge by examples the effect of applying them, and so acquire the correct use of them; and of course it is only when we have arrived at that point that we actually possess these qualities. The only way in which reading can form style is by teaching us the use to which we can put our own natural gifts.
It was only a sophism of mine, what the fencing master calls a feint. I retract it. But see how Demopheles. I can’t help regretting that, after all the trouble I’ve taken, I haven’t altered your disposition in regard to religion. On the other hand, I can assure you that everything you have said hasn’t shaken my conviction of its high value and necessity. Philalethes. I fully believe you; for, as we may read in Hudibras— 40 Schopenhauer A man convinced against his will Is of the same opinion still.